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	<title>Comments on: Lost In Translation?  Part I: What Is Incommensurability And Why Should I Care?</title>
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	<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/</link>
	<description>Scotty, The Naked Time, stardate 1704.3, Episode 7</description>
	<lastBuildDate>Sat, 05 Dec 2009 15:52:48 +0000</lastBuildDate>
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		<title>By: apgaylard</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-256</link>
		<dc:creator>apgaylard</dc:creator>
		<pubDate>Mon, 03 Mar 2008 18:30:54 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-256</guid>
		<description>Thanks for all the comments.  Part II will address some of the points made; in the meantime just a few observations.

draust:  Completely agree with your position.  The big problems with Kuhn are his ambiguity, which have opened the door to wild interpreations that he disavowed, and his aversion to the idea that improved theories are a &lt;a href=&quot;http://apgaylard.wordpress.com/2007/11/08/its-evidence-jim-but-not-as-we-know-it/#clutchingatkuhn&quot; title=&quot;see the quote from Reflections on my Critics&quot; rel=&quot;nofollow&quot;&gt;better approximation to the truth&lt;/a&gt;.  The latter view makes him &lt;i&gt;seem&lt;/i&gt; to be a relativist, a label he rejected.

His idea of &lt;a href=&quot;http://apgaylard.wordpress.com/2008/02/03/expect-the-unexpected/#checklist&quot; title=&quot;see items 1 and 2&quot; rel=&quot;nofollow&quot;&gt;resistance&lt;/a&gt; to change is a bit more interesting than the &quot;scientists are stick-in-the-mud&#039;s&quot; interpretation some put on his work.  In his scheme resistance stops most scientists wasting time on wild goose chases and enables them to get some useful work done.</description>
		<content:encoded><![CDATA[<p>Thanks for all the comments.  Part II will address some of the points made; in the meantime just a few observations.</p>
<p>draust:  Completely agree with your position.  The big problems with Kuhn are his ambiguity, which have opened the door to wild interpreations that he disavowed, and his aversion to the idea that improved theories are a <a href="http://apgaylard.wordpress.com/2007/11/08/its-evidence-jim-but-not-as-we-know-it/#clutchingatkuhn" title="see the quote from Reflections on my Critics" rel="nofollow">better approximation to the truth</a>.  The latter view makes him <i>seem</i> to be a relativist, a label he rejected.</p>
<p>His idea of <a href="http://apgaylard.wordpress.com/2008/02/03/expect-the-unexpected/#checklist" title="see items 1 and 2" rel="nofollow">resistance</a> to change is a bit more interesting than the &#8220;scientists are stick-in-the-mud&#8217;s&#8221; interpretation some put on his work.  In his scheme resistance stops most scientists wasting time on wild goose chases and enables them to get some useful work done.</p>
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		<title>By: metherton</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-253</link>
		<dc:creator>metherton</dc:creator>
		<pubDate>Mon, 03 Mar 2008 14:13:39 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-253</guid>
		<description>It&#039;s also rather strange to use as an analogy that &quot;not everything that can be said in one language can be said in another&quot;. If this means that there are some things that are difficult to translate, that&#039;s trivially obvious. But if it is supposed to mean that there are statements in languages that cannot be conveyed in another by any means, then a moment&#039;s reflection will demonstrate that this is nonsense. In any case the analogy demonstrates the partial/complete incommensurablity point, as apgaylard points out; for the analogy to have any meaning, there would have to be a language that was utterly untranslatable.</description>
		<content:encoded><![CDATA[<p>It&#8217;s also rather strange to use as an analogy that &#8220;not everything that can be said in one language can be said in another&#8221;. If this means that there are some things that are difficult to translate, that&#8217;s trivially obvious. But if it is supposed to mean that there are statements in languages that cannot be conveyed in another by any means, then a moment&#8217;s reflection will demonstrate that this is nonsense. In any case the analogy demonstrates the partial/complete incommensurablity point, as apgaylard points out; for the analogy to have any meaning, there would have to be a language that was utterly untranslatable.</p>
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		<title>By: tales of drug facts &#187; Blog Archive &#187; &#x22;You cannot test my quackery because it is incommensurable with your science&#x22;</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-252</link>
		<dc:creator>tales of drug facts &#187; Blog Archive &#187; &#x22;You cannot test my quackery because it is incommensurable with your science&#x22;</dc:creator>
		<pubDate>Mon, 03 Mar 2008 07:27:08 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-252</guid>
		<description>[...] Sinosplice: Life in China, Learning Chinese always has something good to say. I like this one posted earlier today. Follow the link for the whole thing. Excellent post from Gaylard. &#160;bookmark&#160;this&#160;on&#160;del.icio.us - posted by bengoldacre and saved&#160;by&#160; others [...]</description>
		<content:encoded><![CDATA[<p>[...] Sinosplice: Life in China, Learning Chinese always has something good to say. I like this one posted earlier today. Follow the link for the whole thing. Excellent post from Gaylard. &nbsp;bookmark&nbsp;this&nbsp;on&nbsp;del.icio.us &#8211; posted by bengoldacre and saved&nbsp;by&nbsp; others [...]</p>
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		<title>By: wonderingkiwi</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-251</link>
		<dc:creator>wonderingkiwi</dc:creator>
		<pubDate>Sun, 02 Mar 2008 23:57:44 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-251</guid>
		<description>Nice intro - waiting for part 2. Though in some respects (the alternative practitioners) citing Kuhn regarding philosophy of science is similar to citing Newton on physics. He represents an important idea, but one that has been largely superseded. But as later ideas are less easy to mis-represent I don&#039;t expect the purveyors of woo to understand this.

A couple of observations based on the excerpts you have highlighted. Firstly the people using the term incommensuarable clearly don&#039;t understand it. As you say it seems to be a rhetorical gambit, one that means &quot;I refuse to play by your rules, so you aren&#039;t allowed to judge me by them&quot;, rather than a position with any logical force.

Secondly they seem to confuse Kuhn with a strong sociological programme in the study of science, that is as some sort of strong relativist. This couldn&#039;t be further from the truth (as you clearly knwo based on your comments).</description>
		<content:encoded><![CDATA[<p>Nice intro &#8211; waiting for part 2. Though in some respects (the alternative practitioners) citing Kuhn regarding philosophy of science is similar to citing Newton on physics. He represents an important idea, but one that has been largely superseded. But as later ideas are less easy to mis-represent I don&#8217;t expect the purveyors of woo to understand this.</p>
<p>A couple of observations based on the excerpts you have highlighted. Firstly the people using the term incommensuarable clearly don&#8217;t understand it. As you say it seems to be a rhetorical gambit, one that means &#8220;I refuse to play by your rules, so you aren&#8217;t allowed to judge me by them&#8221;, rather than a position with any logical force.</p>
<p>Secondly they seem to confuse Kuhn with a strong sociological programme in the study of science, that is as some sort of strong relativist. This couldn&#8217;t be further from the truth (as you clearly knwo based on your comments).</p>
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		<title>By: draust</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-250</link>
		<dc:creator>draust</dc:creator>
		<pubDate>Sun, 02 Mar 2008 21:10:37 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-250</guid>
		<description>I think most scientists are very impatient with the way they are typically presented with Kuhnian ideas, and particularly with that group of the science studies lot who essentially seem to use Kuhn to justify across-the-board relativism as a great received truth. (Which is also where the homeopaths and their ilk stand).

As far as most science &quot;practitioners&quot; think of it, a lot of the time science really does work by gradual improvements in understanding based on empiricism - experiments underpinned by falsifiability / veriability (though few can be bothered with the philosophical arguments). 

Most would accept parts of Kuhns&#039;s argument, I think, in the sense that (i) the science-proceeds-by-infinitesimal-gradualism view struggles to take in &quot;big jumps&quot; in understanding, which one MIGHT call paradigm shifts; and (ii) Kuhn correctly identifies that there is a certain inbuilt resistance to junking theories that are dominant in the field. (Also known as &quot;human nature&quot;)

In this sense you could simply view Kuhn as adding a new element to the &quot;gradual accretion of better ideas&quot; paradigm.

However, the way Kuhn&#039;s thinking is interpreted by some sociologists to say &quot;science is all a construct of a belief system&quot; is rejected by every single working scientist I have ever met. Kuhn is quoted somewhere as saying that he didn&#039;t believe in the idea of one theory being &quot;a better representation of how the world really works&quot; than another. The standard response to this among scientists is eye-rolling, hoots of derision and perhaps a quoting of Richard Dawkins&#039; line about &quot;show me a relativist [in an airplane] at 35,000 feet and I&#039;ll show you a hypocrite&quot;</description>
		<content:encoded><![CDATA[<p>I think most scientists are very impatient with the way they are typically presented with Kuhnian ideas, and particularly with that group of the science studies lot who essentially seem to use Kuhn to justify across-the-board relativism as a great received truth. (Which is also where the homeopaths and their ilk stand).</p>
<p>As far as most science &#8220;practitioners&#8221; think of it, a lot of the time science really does work by gradual improvements in understanding based on empiricism &#8211; experiments underpinned by falsifiability / veriability (though few can be bothered with the philosophical arguments). </p>
<p>Most would accept parts of Kuhns&#8217;s argument, I think, in the sense that (i) the science-proceeds-by-infinitesimal-gradualism view struggles to take in &#8220;big jumps&#8221; in understanding, which one MIGHT call paradigm shifts; and (ii) Kuhn correctly identifies that there is a certain inbuilt resistance to junking theories that are dominant in the field. (Also known as &#8220;human nature&#8221;)</p>
<p>In this sense you could simply view Kuhn as adding a new element to the &#8220;gradual accretion of better ideas&#8221; paradigm.</p>
<p>However, the way Kuhn&#8217;s thinking is interpreted by some sociologists to say &#8220;science is all a construct of a belief system&#8221; is rejected by every single working scientist I have ever met. Kuhn is quoted somewhere as saying that he didn&#8217;t believe in the idea of one theory being &#8220;a better representation of how the world really works&#8221; than another. The standard response to this among scientists is eye-rolling, hoots of derision and perhaps a quoting of Richard Dawkins&#8217; line about &#8220;show me a relativist [in an airplane] at 35,000 feet and I&#8217;ll show you a hypocrite&#8221;</p>
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		<title>By: pv</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-249</link>
		<dc:creator>pv</dc:creator>
		<pubDate>Sun, 02 Mar 2008 18:28:45 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-249</guid>
		<description>So, basically no-one is deluded or ill-informed, or ignorant, or dishonest because these things just aren&#039;t possible. One isn&#039;t useless at science subjects, rather it&#039;s a paradigm not commensurable with the subject one is good at - namely homeopathy. 
Must try that defence if ever I&#039;m up in front of the Beak having been done for fraud.</description>
		<content:encoded><![CDATA[<p>So, basically no-one is deluded or ill-informed, or ignorant, or dishonest because these things just aren&#8217;t possible. One isn&#8217;t useless at science subjects, rather it&#8217;s a paradigm not commensurable with the subject one is good at &#8211; namely homeopathy.<br />
Must try that defence if ever I&#8217;m up in front of the Beak having been done for fraud.</p>
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		<title>By: apgaylard</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-248</link>
		<dc:creator>apgaylard</dc:creator>
		<pubDate>Sun, 02 Mar 2008 16:44:46 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-248</guid>
		<description>pleick:
Thanks for your interesting comments.  Kuhn&#039;s view of incommensurability (which I&#039;ll explore in part two) was always partial, never total.  It developed a local character as well. (He worked on defining this idea for the rest of his life; eventually defining incommensurability as existing between branches of hierarchical lexicons underlying scientific &#039;language&#039;)

Of course, he was concerned with comparing &lt;i&gt;scientific&lt;/i&gt; theories.  His ideas come from a historical analysis, looking at the classic examples from physics and chemistry (Aristotle, Ptolomy, Copernicus, Newton, Dalton etc.).  I think that to apply them outside of the physical sciences requires extensive justification.  The body of knowledge would need to be shown to progress in a very similar manner and share many of the features of science.  

Homeopathy clearly doesn&#039;t meet the criteria for being &lt;a href=&quot;http://apgaylard.wordpress.com/2008/01/11/homeopathy-science-or-religion/&quot; title=&quot;science or religion?&quot; rel=&quot;nofollow&quot;&gt;science&lt;/a&gt;, but if it&#039;s advocates want to make claims about being scientific, having &lt;a href=&quot;http://apgaylard.wordpress.com/2007/12/14/homeopathy-and-the-paradigm-problem/&quot; title=&quot;Homeopathy and the paradigm problem&quot; rel=&quot;nofollow&quot;&gt;&#039;paradigms&#039;&lt;/a&gt;, having theories that are subject to Kuhnian incommensurability than I&#039;m happy to evaluate those claims.

Given all that, Kuhn also thought that competition between different &lt;a href=&quot;http://apgaylard.wordpress.com/2007/12/26/a-house-divided/&quot; title=&quot;A House Divided&quot; rel=&quot;nofollow&quot;&gt;schools&lt;/a&gt; of thought in science was quickly settled.  His revolutions, where a new &#039;paradigm&#039; supplanted an old one, seem to be thought of as fairly swift as well.

Also Kuhn&#039;s analysis was of &lt;i&gt;competing&lt;/i&gt; paradigms [&lt;i&gt;disciplinary matrices&lt;/i&gt; as he later called them].  So homeopathy (or elements of it) are, as you say, in direct competition with parts of medicine (pharmacology, germ theory, etc.).  In fact homeopathy pre-dates virtually all scientific medicine.  They competed in the past (Germany, US particularly) and homeoapthy lost.  I think in Kuhnian terms the competition is over.  Homeopathy has lost to the challenges presented by dose-response relationships, germ theory, the massive success of antibiotics, vaccination and many, many &lt;a href=&quot;http://apgaylard.wordpress.com/2007/11/08/its-evidence-jim-but-not-as-we-know-it/#cranks&quot; title=&quot;See the list of Le Fanu&#039;s twelve definitive moments of modern medicine&quot; rel=&quot;nofollow&quot;&gt;more&lt;/a&gt;.

To quote Kuhn [p.204], &lt;i&gt;&quot;as argument piles on argument and as challenge after challenge is sucessfully met, only blind stubbornness can at the end account for continued resistance&quot;&lt;/i&gt;

On the other hand General Relativity and Quantum Mechanics don&#039;t really compete, hence the percieved need for &#039;Unification&#039;.</description>
		<content:encoded><![CDATA[<p>pleick:<br />
Thanks for your interesting comments.  Kuhn&#8217;s view of incommensurability (which I&#8217;ll explore in part two) was always partial, never total.  It developed a local character as well. (He worked on defining this idea for the rest of his life; eventually defining incommensurability as existing between branches of hierarchical lexicons underlying scientific &#8216;language&#8217;)</p>
<p>Of course, he was concerned with comparing <i>scientific</i> theories.  His ideas come from a historical analysis, looking at the classic examples from physics and chemistry (Aristotle, Ptolomy, Copernicus, Newton, Dalton etc.).  I think that to apply them outside of the physical sciences requires extensive justification.  The body of knowledge would need to be shown to progress in a very similar manner and share many of the features of science.  </p>
<p>Homeopathy clearly doesn&#8217;t meet the criteria for being <a href="http://apgaylard.wordpress.com/2008/01/11/homeopathy-science-or-religion/" title="science or religion?" rel="nofollow">science</a>, but if it&#8217;s advocates want to make claims about being scientific, having <a href="http://apgaylard.wordpress.com/2007/12/14/homeopathy-and-the-paradigm-problem/" title="Homeopathy and the paradigm problem" rel="nofollow">&#8216;paradigms&#8217;</a>, having theories that are subject to Kuhnian incommensurability than I&#8217;m happy to evaluate those claims.</p>
<p>Given all that, Kuhn also thought that competition between different <a href="http://apgaylard.wordpress.com/2007/12/26/a-house-divided/" title="A House Divided" rel="nofollow">schools</a> of thought in science was quickly settled.  His revolutions, where a new &#8216;paradigm&#8217; supplanted an old one, seem to be thought of as fairly swift as well.</p>
<p>Also Kuhn&#8217;s analysis was of <i>competing</i> paradigms [<i>disciplinary matrices</i> as he later called them].  So homeopathy (or elements of it) are, as you say, in direct competition with parts of medicine (pharmacology, germ theory, etc.).  In fact homeopathy pre-dates virtually all scientific medicine.  They competed in the past (Germany, US particularly) and homeoapthy lost.  I think in Kuhnian terms the competition is over.  Homeopathy has lost to the challenges presented by dose-response relationships, germ theory, the massive success of antibiotics, vaccination and many, many <a href="http://apgaylard.wordpress.com/2007/11/08/its-evidence-jim-but-not-as-we-know-it/#cranks" title="See the list of Le Fanu's twelve definitive moments of modern medicine" rel="nofollow">more</a>.</p>
<p>To quote Kuhn [p.204], <i>&#8220;as argument piles on argument and as challenge after challenge is sucessfully met, only blind stubbornness can at the end account for continued resistance&#8221;</i></p>
<p>On the other hand General Relativity and Quantum Mechanics don&#8217;t really compete, hence the percieved need for &#8216;Unification&#8217;.</p>
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		<title>By: apgaylard</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-247</link>
		<dc:creator>apgaylard</dc:creator>
		<pubDate>Sun, 02 Mar 2008 16:19:13 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-247</guid>
		<description>dvnutrix: Thanks, part two will be ready next week!

Andysnat: I&#039;ve had some similar &lt;a href=&quot;http://apgaylard.wordpress.com/2008/01/11/homeopathy-science-or-religion/#comment-133&quot; title=&quot;woowooscience nonsense&quot; rel=&quot;nofollow&quot;&gt;circular discussions&lt;/a&gt;.  Some homeopaths or fellow-travellers can&#039;t seem to make their minds up.  The invocation of explicitly &lt;i&gt;Kuhnian&lt;/i&gt; incommensurability implies that we are comapring two scientific theories.  If they don&#039;t think they&#039;re doing science (or something very similar) then this concept doesn&#039;t really apply and they can&#039;t use it as an excuse!

Thanks to both for your comments.</description>
		<content:encoded><![CDATA[<p>dvnutrix: Thanks, part two will be ready next week!</p>
<p>Andysnat: I&#8217;ve had some similar <a href="http://apgaylard.wordpress.com/2008/01/11/homeopathy-science-or-religion/#comment-133" title="woowooscience nonsense" rel="nofollow">circular discussions</a>.  Some homeopaths or fellow-travellers can&#8217;t seem to make their minds up.  The invocation of explicitly <i>Kuhnian</i> incommensurability implies that we are comapring two scientific theories.  If they don&#8217;t think they&#8217;re doing science (or something very similar) then this concept doesn&#8217;t really apply and they can&#8217;t use it as an excuse!</p>
<p>Thanks to both for your comments.</p>
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		<title>By: pleick</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-246</link>
		<dc:creator>pleick</dc:creator>
		<pubDate>Sun, 02 Mar 2008 16:15:24 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-246</guid>
		<description>... or do are we waiting for the GUT (Grand Unified Theory) of homeopathy, physics, chemistry and biology?</description>
		<content:encoded><![CDATA[<p>&#8230; or do are we waiting for the GUT (Grand Unified Theory) of homeopathy, physics, chemistry and biology?</p>
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		<title>By: pleick</title>
		<link>http://apgaylard.wordpress.com/2008/03/01/lost-in-translation-part-i-what-is-incommensurability-and-why-should-i-care/#comment-245</link>
		<dc:creator>pleick</dc:creator>
		<pubDate>Sun, 02 Mar 2008 16:11:20 +0000</pubDate>
		<guid isPermaLink="false">http://apgaylard.wordpress.com/?p=85#comment-245</guid>
		<description>Between science and (most of ) CAM, the really incommensurable parts are the language and the ways of thinking.

Since I too am a (still active) chess geek, I have to follow the gambit idea a little bit... Many gambits are known to be unsound and to backfire against a skilled opponent.
Here, declining &quot;Kuhns Gambit&quot; (as offered by proponents of CAM) is the right antidote.

&lt;i&gt;Coulter &amp; Willis&lt;/i&gt; nearly get to the heart of the matter when they write that &lt;em&gt;&quot;Presumably dilution can’t do both. The paradigms are incommensurable [...]&quot;&lt;/em&gt; This, of course, begs the question whether homeopathy and evidence-based medicine (&quot;conventional&quot; medicine) can both be true. Regarding this, there seems to be a lot of confusion, but also some double-talk among homeopaths.
If homeopaths want homeopathy and conventional treatment to complement each other, both need - in some way - to be true. Generally, this is what they publicly state... (although some homeopaths openly reject conventional medicine). But then, both methods cannot meaningfully be incommensurable. 

Correct me if Kuhn says something different (haven&#039;t read his work...), but if two scientific theories are incommensurable, then:
- if they share common subject matters (as homeopathy and conventional medicine certainly do!), this situation should only be temporary or partial. The optimal description of the relevant phenomena has not been found yet. But eventually, one of the two theories (or a different one altogether) will become the dominant paradigm, and the alternatives will be discarded.
- they do not treat the same subject. An example from physics would be general relativity and quantum mechanics: combining the two theories is exceedingly difficult because of their radically different mathematical structures. While both are certainly &quot;true&quot; (in the scientific sense of the word), they describe very different classes of phenomena.

I don&#039;t see any other kind of scientific incommensurability. So, is &quot;Kuhns Gambit&quot; anything more than an outright rejection of the scientic method, nicely wrapped up in inconspicuous language?</description>
		<content:encoded><![CDATA[<p>Between science and (most of ) CAM, the really incommensurable parts are the language and the ways of thinking.</p>
<p>Since I too am a (still active) chess geek, I have to follow the gambit idea a little bit&#8230; Many gambits are known to be unsound and to backfire against a skilled opponent.<br />
Here, declining &#8220;Kuhns Gambit&#8221; (as offered by proponents of CAM) is the right antidote.</p>
<p><i>Coulter &amp; Willis</i> nearly get to the heart of the matter when they write that <em>&#8220;Presumably dilution can’t do both. The paradigms are incommensurable [...]&#8220;</em> This, of course, begs the question whether homeopathy and evidence-based medicine (&#8220;conventional&#8221; medicine) can both be true. Regarding this, there seems to be a lot of confusion, but also some double-talk among homeopaths.<br />
If homeopaths want homeopathy and conventional treatment to complement each other, both need &#8211; in some way &#8211; to be true. Generally, this is what they publicly state&#8230; (although some homeopaths openly reject conventional medicine). But then, both methods cannot meaningfully be incommensurable. </p>
<p>Correct me if Kuhn says something different (haven&#8217;t read his work&#8230;), but if two scientific theories are incommensurable, then:<br />
- if they share common subject matters (as homeopathy and conventional medicine certainly do!), this situation should only be temporary or partial. The optimal description of the relevant phenomena has not been found yet. But eventually, one of the two theories (or a different one altogether) will become the dominant paradigm, and the alternatives will be discarded.<br />
- they do not treat the same subject. An example from physics would be general relativity and quantum mechanics: combining the two theories is exceedingly difficult because of their radically different mathematical structures. While both are certainly &#8220;true&#8221; (in the scientific sense of the word), they describe very different classes of phenomena.</p>
<p>I don&#8217;t see any other kind of scientific incommensurability. So, is &#8220;Kuhns Gambit&#8221; anything more than an outright rejection of the scientic method, nicely wrapped up in inconspicuous language?</p>
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